God’s Love or Our Anger?
It’s hard to remember a time when people were more angry. A civilized person ought to be, first of all, civil. Yet today there is no discourse, no respect for another’s opinion, no reasoning together for the common good. I am concerned, especially for the church.
One may argue: “Our society is decaying. We should be mad.” Yes, but we can be angry yet still not sin (Eph 4:26).
Our souls should be vexed at the darkening cloud of demonic infestation in our culture. Especially when children are caused to stumble, or the weak are exploited, or because the advance of evil ultimately means more people will die without Christ.
So, if we are angry, it does not necessarily mean we have sinned. It can simply mean we care.
My concern is, however, that unless this anger regenerates into something more redemptive—more Christlike—we will not see our world renewed. Indeed, anger that does not awaken in us redemptive action ultimately degrades into bitterness and unbelief.
Hell advances into our world on many levels, but I want to discuss only two primary areas.
The first is a brazen, widespread and alarming manifestation. For example, a corrupt law is passed or gang violence breaks out or a beloved public figure is scandalized. It makes the news, and people are talking about it. The shock waves caused by this demonic intrusion smash against our hearts—we’re disappointed, offended, stunned and often outraged.
While we’re in this state of mind, hell launches the second area of attack. No newscast features this next stage of warfare. On this front, the devil does not come flaunting himself openly. He comes quietly. In seething whispers he stirs the pot of our discontent until it boils. Ultimately, where once the heart of the Christian was full of faith and love, now bitterness, hatred and malice churn.
So, though we must fight the culture wars of our times, we must also preserve our capacity to love if we want to actually win our war. We must remember we are not fighting “against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world” (Eph. 6:12, KJV).
Sadly, I have heard many people say recently that they’ve lost their vision for America. What they actually lost wasn’t their vision. It was their love. For love believes all things, hopes all things and endures all things (1 Cor. 13:7).
Here is how I look at this:
Mount Horeb, where first Moses and later the prophet
We have instructed the church in nearly everything but becoming disciples of Jesus Christ. We have filled the people with doctrines instead of deity; we have given them manuals instead of Emmanuel.
In his latest book, When the Many Are One, best-selling author Francis Frangipane issues a call for unity among believers. Though similar pleas have been made ever since Jesus’ famous prayer, the Iowa pastor finds a unique way to demonstrate how every Christian—whether traditional, evangelical, Pentecostal, or Charismatic—can be a part of a united house of the Lord bringing liberty and spiritual life to our world. Frangipane inspires readers to work together to rid our lives and our world of the stronghold of religious pride and self-contentment in the church. The following is an exclusive excerpt from his book, which released this week. (To purchase When the Many Are One, 
At any given moment there exists, at the doorway to the future, two possible realities. The first realm is a darkened world full of the consequences of sin. Its ongoing rebellion toward God, coupled with the unredeemed events of the past, makes this reality a living extension of hell. Here, conflicts escalate into wars and become more devastating; in this infected world, morality degrades into depravity. Yes, and among those who would seek to make a difference, the grip of fear immobilizes their actions. It is of this demonically manipulated world that the Scripture tells us to walk circumspectly for “the days are evil” (Eph. 5:16, NKJV).
